About Arya Samaj

Arya Samaj are Sanskrit words meaning ‘A Noble gathering'. The foundation of Arya Samaj is based exclusively on the Vedas, which states that God is an all-powerful and formless Supreme Being who is omniscient, omnipotent, and omnipresent.

Arya Samaj was established to get rid of social evils of Hindu society, it was founded by Swami Dayanand Saraswati in the year 1875, orthodoxy and social evils such as un-touchability etc., from society. It is non-denominational authentic Hindu-Vedic religious organization dedicated to remove superstition established to propagate true pristine knowledge enshrined in Vedas. To educate women and downtrodden of society, Arya Samaj opened many educational institutions such as schools, colleges, technical institutions such as medical and engineering colleges and universities. It encouraged Hindu interdenominational marriages and also widow remarriages. Arya Samaj intellectuals and followers successfully achieved the goals of bringing equality of all sections of society and helped achieve the independence of India from British rule. Wherever Hindus migrated in the world, they established Arya Samaj. Arya Samaj is pure Hindu organization that teaches the true Vedic religion the basics of Hindu religion. 

Rules and Regulations -

1. God is the efficient cause of all true (Satya) knowledge and all that is known through knowledge.

2. God is existent, intelligent and blissful. He is formless, omniscient, just, merciful, unborn, endless, unchangeable, beginning-less, unequalled, the support of all, the master of all, omnipresent, immanent, un-aging, immortal, fearless, eternal, and holy, and the maker of all. He alone is worthy of being worshipped.

3. The Vedas are the scriptures of all true (Satya) knowledge. It is the paramount duty of all Aryas to read them, teach them, recite them and to hear them being read.

4. One should always be ready to accept truth (Satya) and renounce untruth.

5. All acts should be performed in accordance with Dharm that is, after deliberating what is right and wrong.

6. The prime object of the Arya Samaj is to do good to the world, that is, to promote physical, spiritual and social good of everyone.

7. Our conduct towards all should be guided by love, righteousness and justice.

8. We should dispel ignorance and promote knowledge.

9. No one should be content with promoting his/her good only: on the contrary, one should look for his/her good in promoting good of all.

10. One should regard oneself under restriction to follow the rules of society calculated to promote the well being of all, while in following the rules of individual welfare all should be free.

Worship of God- According to Arya Samaj, worship of God consists in 3 acts:

(a) The first and foremost is to study the Vedas- Rig Veda, Yajur Veda, Sama Veda & Atharva Veda, with the motivation to acquire knowledge of God.

(b) The observance of Dharma (moral duty and action) as prescribed by God in the Vedas.

(c) Worship of God by fire or the homa-sacrifice, this involves the chanting of the Gayatri Mantra and other sacred mantra.

Beliefs -

1. The Arya Samaj does not believe in the infallibility or immunity from mistakes. To err is to be human.

2. The only appropriate forms of worship are that of the fire (havan). 

3. The Arya Samaj believes in the Law of Karma. This is the truth that "acts must follow by their consequences, that the result of actions cannot be warded off or atoned by any means". This is in connection with the theory of reincarnation.

4. The Arya Samaj does not believe in "Fate". Those born in a lowly position are not condemned to live a life of despair. It is the soul system that has degraded people to punish them for the positions of the rich and powerful.

5. Everyone can make and unmake his or her destiny through the Law of Karma.

6. The Vedas are infallible and expects every woman and man to know them and to expound them for the benefits of others.

Contact for More Info. -

PHONE TIMING : 10 AM TO 8:00 PM EVERYDAY.
Please do not call us after 8:00 PM

Regional Office (Raipur)
Arya Samaj Sanskar Kendra
Akhil Bharat Arya Samaj Trust
Raipur Branch
Opposite Wondland Water Park
DW-4, Indraprastha Colony
Ring Road No.-1
Raipur (Chhattisgarh) 492010
Helpline No.: 9109372521
www.aryasamajraipur.com

Regional Office (Bilaspur)
Arya Samaj Sanskar Kendra
Akhil Bharat Arya Samaj Trust
Bilaspur Branch
Agrasen Chouk, Super Market
Bilaspur (Chhattisgarh) 495001
Helpline No.: 8989738486
www.aryasamajbilaspur.com

National Administrative Office
Akhil Bharat Arya Samaj Trust
Arya Samaj Mandir
Divyayug Campus, Bank Colony
Annapurna Road
Indore (M.P.) 452009
Tel. : 0731-2489383, 8989738486
www.aryasamajindore.com

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कर्म चार प्रकार के होते हैं १. शुक्ल कर्म अर्थात पुण्यकर्म २. कृष्ण कर्म अर्थात पापकर्म, ३. शुक्लकृष्ण अर्थात पुण्य और पाप मिले कर्म, पुण्य-पाप मिश्रित कर्म और ४. अशुक्लकृष्ण कर्म (पुण्य-पाप से रहित कर्म।)
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There are four types of Karma. Shukla Karma means good deeds. Krishna karma means sinful action, 3. Shuklakrishna means karma mixed with virtue and sin, karma mixed with virtue and sin and 4. Ashuklakrishna karma (deeds devoid of virtue and sin.)
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योगी कोई भी कर्म फलाशक्ति, आशक्ति एवं कर्तापन की भावना से मुक्त होकर करते हैं, इसलिए उनके कर्म पाप-पुण्य से परे होते हैं। इसलिए उनके द्वारा किए गए कर्मों का कोई कर्मसंस्कार नहीं बनता। इसलिए उनके कोई भी कर्म उनके लिए बंधन नहीं बनते।
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Yogis perform any action by being free from the feeling of fruitfulness, desire and doership, hence their actions are beyond merit and demerit. That's why no rituals are created for the deeds done by them. That's why none of their actions become a bondage for them.
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वे पापकर्म तो कर ही नहीं सकते और पुण्यकर्म भी वे किसी फल की प्राप्ति की आशा, आकांक्षा, आसक्ति से नहीं करते। इसलिए उनके सभी कर्म निष्काम होते हैं, संस्कारशून्य होते हैं और बंधनरहित होते हैं। और इसलिए वे सदा मुक्त, उन्मुक्त और आनंदित रहते हैं। वे में परमात्मा की अनुभूति करते हुए परम आनंदित होते हैं।
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They cannot do sinful deeds at all and they also do not do virtuous deeds with hope, aspiration, attachment to get some fruit. That's why all their actions are selfless, without rituals and without bondage. And so they are always free, liberated and blissful. They are supremely happy realizing the divine in me.
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